Dr John Moss writes about St Stephen:

John Moss is a scientist, who for many years has studied the best and
most edifying British channelled material, including Stainton Moses,
"Silver Birch", "White Eagle", Ramadahn, "The 'Brothers'",
Rudolf Steiner, Daskalos, 'Laurence Temple' and "St Stephen".

He has written a book, "What do you think of Christ?"
[Pentland Press, 1996] ($NZ15: in New Zealand it may be
ordered from Michael Cocks (cocks@ihug.co.nz)

Quotations from his book:

(p151) St Stephen is a mystic and a philosopher. The message
of Stephen is not easy of comprehension, as the viewpoint is very
different from that common in this world. The viewpoint is from that
of the Whole, the One, the eternal order. Perhaps it might be a
pproximately described as Christian Neoplatonism although there
may be an even closer approach to the Advaita Vedanta, the
monist Hindu philosophy in a Christ-centred form.

St Stephen is not iconoclastic and will happily respect and use the
good points of traditional teaching.

One line of thought which, as far as I am aware, is not common is the
idea of Christ being in the Space Between. A picture is given
of Christ as the ocean linking the various islands which are individuals.
This is applied to the working of our minds. That which we perceive
with our minds is only the outline and does not have true reality. Christ
is the interrelationship between all. Some of the synchronicities seem to
be specifically given to show the Whole manifesting through
interrelations.
"The kingdom of heaven is among you" Luke 17.22,
is quoted here as giving meaning to this. This could be a way of
expressing the love of God as love deals with relationships.

The Saint Stephen scripts have a definite educative content and while
they begin fairly simply as the group absorbs St Stephen's teaching more,
the messages get deeper and less familiar to ordinary routines of thinking.
Saint Stephen believes in gentleness and on matters like teachings, he suggests
you should proceed very slowly so as to allow people to grow gradually
and not upset them by giving them too much at once.

Saint Stephen, talking from the unfamiliar viewpoint of the One
(Everything regarded as a unity, The Whole) often makes one pause
just to understand what is being said. Many ordinary things take on
a new perspective from this view point so that one's picture of the
world can be greatly changed.

John Moss writes to me: When I try to remember the
salient portions of your book for me certain things stand out. One of
these things are the direct teachings from Jesus. I know it is not possible
to completely differentiate Stephen from Jesus, but there is still the
uncanny ability of Jesus to answer the questions 'we did not know
how to ask'.

At times one seems to be back with the early disciples as when, according
to Stephen, Jesus often said, "Compare not yourselves with others."
with the background of mutual rivalry in parts of the gospels. I also
remember the new parables given which as in the Gospels show Jesus
as a master artist. The parable of the 'Lord and the goatherd', especially
gives me the feeling that is Jesus talking and no other. The complete tolerance
and understanding of the other person's point of view shown by both Jesus
and Stephen again shows one is in the presence of advanced beings.

There is also the ability to teach, leading to depth beyond depth, as shown
in The Stephen Experience. I could well think that it could be of help to
open people's minds. Metanoia was part of the original message of Jesus.